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Selasa, 03 April 2012

Kawamoto-Norstein @ Forum des Images, Day 3


Kawamoto-Norstein @ Forum des Images, Day 3
Sunday, March 25, 2012

On this day I rose early and went for a stroll around the Eiffel Tower and along the Seine with Sakadachi-kun (see tumblr). I then hopped on the Métro Line 6 and headed to the Cinémathèque Française at Bercy.  There was a long queue to get into the Tim Burton Exposition – the one that first appeared at the MOMA in 2009.  Even though they only allowed so many people in per hour, the exhibition was still overcrowded and hot.  I was surprised at the number of parents who had brought very young children to the exhibition.  I witnessed one young girl’s innocent childhood being blemished with nightmarish imagery as she stared as if transfixed at a figure of an infant with nails in it.  It was worth putting up with the crowds to see Johnny Depp’s Edward Scissorhands (1990) costume, as well as a long row of Jack Skellington heads from The Nightmare Before Christmas (1993) in a lit display box.  Each head had a slightly different expression on it to give spectators an idea of the process of stop motion.



The regular museum of the Cinémathèque Française had free admission on this day.  It was smaller than I had expected, knowing what treasures are in the archives of the Cinémathèque Française, but there were indeed many delightful things on display.  Martin Scorcese has already donated some set pieces from Hugo (2011), but I was much more impressed to see the original magician’s coat from Georges Méliès’  A Trip to the Moon (Le Voyage dans la lune, 1920) in full colour and with hand-embroidered shapes on it.    Some of my favourite things on display at the museum:  a self portrait of Asta Nelson  (here it is on flickr, but it not as vibrantly coloured or as textured in postcard form), Mrs. Bates' head donated by Alfred Hitchcockshortly after the release of Psycho(1960), Mae West’s serpent turban from Leo Macarey’s Belle of the Nineties (1934), original poster art from Julien Duvivier’s Pépé le Moko (1937), and Nikolai Cherkasov’s costume from Sergei Eisenstein’s Ivan the Terrible (1944-6).

For fans of animation, there are many wonderful things to discover in the Cinémathèque Française.  On the walls just before one goes upstairs there is original art from Hans Richter’s Rythmus 23 (1923) and Viking Eggeling’s Symphonie Diagonale(1924).  The Cinémathèque also hold the collection of the pinscreen animation pioneers Alexandre Alexeieff and his wife Claire Parker.  On the upper level of the museum there are two pinscreens on display.  A tableau from 1930 – presumably the one used for the groundbreaking film Night on Bald Mountain (Une nuit sur le mont chauve, 1933)  and a larger screen from 1943.  The large screen holds approximately 1,140,000 pins and was restored for the Cinémathèque by NFB pinscreen animator Jacques Drouin.  The smaller tableau had the image of Bébé Nicolas on it – a character invented by Alexeieff to amuse his daughter when she was young.


There was great excitement at the Forum des images on Day 3, for Raoul Servais (official website) had come from Belgium to see his old friend Yuri Norstein.  I was drinking coffee in the Forum’s café when he entered and witnessed the warm embrace between the two men.  Norstein was delighted to see Servais and introduced him to the audience at the screening of Norstein’s early works and collaborations.  It was wonderful seeing Roman Kachanov’s enchanting The Mitten (1967) on 35mm.  Many of the films in this programme did not have subtitles, but this did not bother me because I had seen the ones with dialogue before.  The highlights of this programme were Ivan Ivanov-Vano and Norstein’s The Battle of Kerzhenets (1971) The Seasons(1969) on 35mm in their full widescreen glory.  They were truly a wonder to behold.

In the evening, Ilan Nguyen  and Serge Éric Ségura did a long presentation on the career of Kihachirō Kawamoto.  This included many rare photographs and video clips of Kawamoto and projects that he worked on throughout his career.  Nguyen teaches animation at Tokyo University of the Arts and is a well known animation expert in France.  He very kindly gave me programmes from the Nouvelles Images du Japon festivals that he assisted in organizing at the Forum des images in past years which have included showcase of the works of Osamu Tezuka, Yōji Kuri, Isao Takahata, Hayao Miyazaki, Satoshi Kon, Kōji Yamamura, and many others.  The French premiere of Kawamoto’s Winter Days occurred at the 2003 festival.  According to his profileon the website of the French periodical éclipses (revue de cinéma), Ségura is working on two books: one about the career of Servais and one about Kawamoto. 

The presentation opened with a clip of Kawamoto singing a Russian song on Japanese TV – which thoroughly delighted Norstein.  The main thrust of the presentation was to demonstrate the way in which Kawamoto had to wear many different hats during his life in order to make a living.  It is very difficult for independent animators to make a living on animation alone. 

There were photographs from Kawamoto’s early childhood – many of which were not in the two Japanese books profiling his life such as those of his mother Fuku(1891-1940) and his father Kinzaburō.  Kawamoto was born and raised in Sendagaya – the neighbourhood in which he was to live for the rest of his life.  His family dealt in porcelain.  There was a photograph of Kawamoto’s paternal grandmother Suzu Kawamoto(1861-1937) who was a major influence on the path his life was to take: teaching him how to make dolls and taking him to the theatre with her.


In the chapter I wrote on Kawamoto for Directory of World Cinema: Japan 2 (ed. John Berra, 2012), I mention the fact that Kawamoto was a big fan of Hollywood and European film of  the 1930s – even making dolls of Greta Garbo and Danielle Darrieux.  Nguyen and Ségura presented a pastel that Kawamoto had made of Swedish film star Zarah Leander next to the original photograph that he had used for inspiration as well as dolls he made of Audrey Hepburn and Brigitte Bardot.

For me the highlights of the presentation were photographs I had never seen before such as Kawamoto on the  set of productions at Toho including Senkichi Taniguchi’s Escape at Dawn (1950) and Teinosuke Kinugasa’s Actress (1947).  We saw clips of a Horoniga (character with a beer stein for a head used in advertisements for Asahi Beer in the 1940s and 50s) animated short directed by either Tadasu Iizawa (1909-94) or Tadahito Mochinaga (1919-99), as well as the first few minutes of Mochinaga’s Little Black Sambo (1956) – which I would have loved to have seen in its entirety.


They also had on hand first editions of the Toppan storybooks, which Shiba Pro later published internationally – such as the Golden Press Living Storybooks series.  I have written about my copy of The Little Tin Soldier (1968) – click here.  There were also clips from other animation Kawamoto had done for the NHK such as the opening credit sequence of Okaasan Ishō and Boo Foo Woo (1960-7).  There was a series of Asahi Beer commercials with the slogan “Watashi no biru” (My beer) which were hilarious send-ups of westerns – Kawamoto had apparently been a huge fan of westerns as a teen, particularly John Ford’s Stagecoach (1939). 

There was one bit of information that took me totally by surprise: I leaned that Kawamoto had elaborate tattoos on his back and upper arms.  Today in the west it has become quite commonplace for people to have tattoos, but in Japan such tattoos are associated with the yakuza.  Many sentō (public bath) have signs declaring that people with tattoos are not welcome to bathe there.  Kawamoto had his tattoos done between 1956 and 1963 apparently as a kind of act of rebellion; a way of marking himself as an individual.  Ségura and Nguyen even showed us a photograph of Kawamoto’s tattoos taken from the rear with him only wearing a fundoshi (traditional male underwear).  This was followed by a series of photographs from Kawamoto’s trip to Eastern Europe.  I looked at the famous photograph of Kawamoto with Jiří Trnka (1912-69) with new eyes.  Kawamoto looks very conservative in his suit: a small, unassuming man in contrast to the hulking form of Trnka.  To think that under that smart suit, Kawamoto was hiding an elaborate work of tattoo art!

One of the questions that had been niggling at me for some time was the mystery of Kawamoto’s first feature film: Rennyo and his Mother (1981).  This 93 min. puppet animation never plays at retrospectives of Kawamoto’s career and has never been made available on video or DVD.  They showed a clip from the film and it looks absolutely stunning.   After the presentation, I asked Nguyen about the availability of the film and he said that it also screens rarely in Japan as the rights are held by the religious organization who commissioned it.  The scenario for the film was written by Kaneto Shindō (Kuroneko, Onibaba) and it features voice acting by Kyōko Kishida and Tetsuko Kuroyanagi.  Although it was not a personal project of Kawamoto's, rather a commissioned work to order, I still feel the work is significant and would love to see it some day.

During the overview of the latter half of Kawamoto’s career there were photographs of him at festivals and other events around the world.  Notable photographs included one of him with Yuri Norstein at 1985 animation festival in Varna – which is the occasion on which the two of them became friends, with Jim Henson in 1986, with Břetislav Pojar at Annecy in 1987, in Shangai in 1987 signing the contact to make To Shoot Without Shooting (1988), and with Karel Zeman and Nicole Saloman at Hiroshima in 1987.  The presentation concluded with footage from the Kawamoto memorial service in 2010 which featured a very moving march of the large puppets from his NHK special series Romance of the Three Kingdoms. 

The presentation was followed by Takashi Namiki’s documentary Living With Puppets: The World of Kihachirō Kawamoto(1999) – read my review here.  The weekend concluded with a screening of Kawamoto shorts including a rare screening of Tadahito Mochinaga’s Little Black Sambo and the Twins(1957), for which Kawamoto had crafted puppets.  Read about this film here.  I slipped out of the final screening event after this film, for I had seen all the other films many times before.
 
with the illustrious Alexis Hunot

I had a chance on the final day of the Kawamoto-Norstein event to get to know animation expert Alexis Hunot a bit better.  I am a longtime fan of his blog Zewebanim and was pleased to find that he is also a fan of this blog.  It turns out that the review that I wrote about Takashi Namiki’s book Animated People in Photo, struck a personal chord with Alexis because his uncle Jean-Luc Xiberras (April 1, 1941- December 26, 1998) is featured in the book.  My blog post apparently triggered Alexis to track down a copy of the photograph for his mother.  Xiberras was the director of Annecy from 1982 until his passing in December 1998.  It was under Xiberras’ direction that Annecy moved from being a biennale to an annual event in 1998.  There is an interview with Xiberras from 1997 on AWN as well as a touching homage to him from 1999 in Englishand Frenchwith tributes written by Frédéric Back, Bruno Edera, and many others. 

Alexis Hunot did his studies in cinema, but his love of animation began when he discovered the works of Back, Norstein, and Jan Švankmajer at Annecy 1987 where he worked as an assistant.  He teaches at Gobelins  and has a monthly radio programme with Florentine Grelier about animation with called Bulles de rêves.   You can see a video of him giving a lecture here, and here is the interview he did with Yuri Norstein.

Catherine Munroe Hotes 2012

FIRST ENTRY IN THIS SERIES: Kawamoto-Norstein @ Forum des Images, Day 1

Jumat, 30 Maret 2012

Little Black Sambo and the Twins (ちびくろのさんぼとふたごのおとうと, 1957)



One of the highlights of the Kawamoto-Norstein event at Forum des Images in Paris was the screening of the rare Tadahito Mochinaga film Little Black Sambo and the Twins (Chibikuro Sanbo to futago no otōto, 1957).  During their lecture on the life and career of Kihachirō Kawamoto, animation experts Ilan Nguyenand Serge Éric Ségura showed the opening few minutes of Little Black Sambo(ちびくろさんぼのとらたいじ, 1956) – the film that puppet animation pioneer Mochinaga showed at the first Vancouver International Film Festival and caught the eye of Arthur Rankin, Jr.  (learn more). 


Little Black Sambo and the Twins was screened in its entirety.  It is the sequel to Little Black Sambo and was screened in its entirety (17 minutes) in a programme of short films by Kihachirō Kawamoto.  Kawamoto did not animate this film, but he did make the puppets for it.


Both Little Black Sambo and Little Black Sambo and the Twins are adaptations of books written and illustrated by Scottish children’s author Helen Bannerman (1862-1946).  The Edinburgh-born author lived for much of her life in India where her husband William worked as an officer in the Indian Medical Service.  The heroes of many of her books are south Indian and Tamil children.  The original books were meant to educate and entertain English speaking children about the indigenous Indian and Tamil cultures.  From today’s perspective Bannerman’s work depicts a colonialist view of these cultures in a similar vein as Rudyard Kipling’s The Jungle Book (1894). 


The Story of Little Black Sambo was immensely popular in the first half of the 20th century, but unfortunately later US editions of the story replaced Bannerman’s illustrations with racist African stereotypes.  Out of cultural and geographical ignorance, these stories retain the same settings and animals, thus promoting the false notion that tigers, etc. live in Africa.  The most notorious of these is Wizard of Oz illustrator John R. Neill’s 1908 version of Little Black Sambo, which transformed Sambo into an offensive pickaninny character.  This is believed to have contributed to the use of “sambo” as a racist slur.  The poet and social activist Langston Hughes condemned Little Black Sambo in 1935 as a "pickaninny variety" of storybook, "amusing undoubtedly to the white child, but like an unkind word to one who has known too many hurts to enjoy the additional pain of being laughed at." (source)


Frank Dobias’s illustrations of the 1927 Macmillan edition of Little Black Sambo are equally as offensive as those of Neill and they are the ones that the Japanese publisher Iwanami Shoten used when they published a Japanese edition of the controversial book.  As this is the most well known version of the stories in Japan, many mistakenly believe it to be the original illustrations of the story.  Other Japanese publishers also created their own editions of the stories.  The book was discontinued in 1988 because of the racist nature of the illustrations, but was recently reprinted by a small press called Zuiunsha with Dobias’s offensive illustrations (learn more).  The quotes from the president of Zuiunsha in this Guardian article demonstrate the publishing company’s complete ignorance as to why the books are considered racist.

Knowing this background, I was somewhat trepidatious about seeing Mochinaga’s film at Forum des images.  It does indeed depict an African child in a non-African /pseudo-African setting full of animals that don’t quite fit the locale, but I was relieved that it was nowhere near as offensive as Ub Iwerks’s cringe-worthy 1935 adaptation of Little Black Sambo that portrayed the characters in “black face” complete with a Mammy caricature who uses stereotypical language such as “Now run along and play honey child, but watch out for that bad ole tiger.  That ole tiger sho’ do like dark meat!” The Iwerks version promotes terrible ignorance about black people in the name of comedy.  For example, in the opening scene, Mammy washes Sambo and it makes the water turn black.  

Ub Iwerks 1935 film poster and screencap of title card.  

Mochinaga's version of Little Black Sambo and the Twins is not without ethnic stereotyping – Sambo’s mother is a large, round woman who does fit the “Mammy” stereotype.  I am not familiar enough with African landscape and cultures to judge the authenticity of the African characters in the film, but in my estimation the approach taken towards the characters is very different from the Ub Iwerks animated short.  The Iwerks short has clearly exaggerated the black stereotypes in order to get laughs from the audience, whereas the Mochinaga film has gone for the kawaii approach to depicting the black characters.  The ethnicity of the central characters is not exaggerated for the sake of laughs, rather Sambo and his family are depicted in a loving way.  The laughs in the film are either of the pratfall variety or at the funny things that children and animals do that we recognize from our own lives.


The Kawamoto-made puppets also do not resemble the Dobias illustrations familiar to Japanese children.  The African characters do not have exaggerated lips and eyes.  At least, the eyes are not exaggerated in the tradition of the pickaninny caricature.    They are large and doe-like – the kind of Bambi eyes that we today associate with anime.  In contrast to the mother, the father is tall and slender and wears what appears to be a fez – giving him a very North African look.  This suggests that Mochinaga and Kawamoto made an effort to learn about African dress, but did not necessarily stick to one particular African culture.  The characters do have large ears, but no more so than white and Asian characters made by Mochinaga and Kawamoto in the 1950s and 1960s.  Apart from the darker skin tone and the curly hair, the children look very much like dolls and illustrations of Japanese children from the early to middle 20thcentury.


The story of Little Black Sambo and the Twins is quite straightforward.  Sambo’s parents have to run an errand and they leave Sambo at home to babysit his twin brothers.  Sambo is a very responsible brother, but when he takes his eyes off the twins for a moment to do a chore, an oversized vulture (at least three times larger than the toddler twins - in fact, it is so big that in the opening credits when it is flying around in the background, I thought it was a dragon) kidnaps the twins and holds them captive at the top of a tall tree.  A pair of friendly monkeys offer to help Sambo find his siblings.  They are aided by a friendly tropical bird (possibly a parrot?) who leads them to the tree where the twins are being held captive.  While the vulture is away checking on his/her own children, Sambo and the monkeys climb the tree to rescue the twins.  The vulture returns before the second twin is safely on the ground and Sambo engages in a fight with the bird.  As Sambo is fighting the vulture, his parents return to find their children missing and follow the noise of the fight to come to their children’s aid.  The story ends with the family happily reunited.  They hold a celebratory feast and thank their animal friends for their assistance.

In the original story by Helen Bannerman, the twins (unfortunately named “Woof” and “Moof”) are kidnapped by evil monkeys and an eagle aids Sambo in rescuing the young boys.  I have never read the Japanese edition of this storybook so I do not know whether or not the changes in the story were written by Mochinaga and his screenwriter Haruo Mura or by the translator of the Japanese edition of the storybook.  Whatever the case, the Mochinaga puppet animation is presenting a common storyline in children’s literature: the family unit is threatened by an outside force, the members of the family join forces to combat this threat, and the story ends with the family intact again.  The anamorphic animals add interest for children, and one can imagine children who view this film re-enacting the dramatic scenes with their own toys at home.

The film is shot in black and white – which was quite common in the 1950s due to the cost of colour film stock.  It is also possible that the film was made with television in mind, and television was in black and white in those early years.  The puppets that Kawamoto made are sweet.  The faces are very expressive and the costuming and sets have been beautifully designed – simple and straightforward so as not to distract from the expression of the character movement.  It is a first rate puppet film for the 1950s – not as complex and elaborate as the works of Jiri Trnka and other Eastern European animators of the time, but certainly very well planned and executed.

Although it is clear that Little Black Sambo and the Twins was meant for preschool aged children, it is not something I would watch with young children not only because of the inaccurate portrayal of African people but also because it could instil in them an irrational fear of large birds of prey.  That being said, it is a shame that this and Mochinaga’s other puppet animation films are not more widely available for they are invaluable to the study of animation history and to the study of the portrayal of ethnic minorities in Japanese culture.

Catherine Munroe Hotes 2012


Credits:


Director: Tadahito Mochinaga (持永只仁) 
Producer: Kiichi Inamura (稲村喜一)
Original Story: Helen Bannerman (ヘレン・バンナーマン)
Screenplay: Haruo Mura (村治夫)
Music: Mitsuo Katō (加藤光男)
Cinematographer: Jirō Kishi (岸次郎)
Art director: Junji Eguchi (江口準次)
Puppets: Kihachirō Kawamoto (川本喜八郎)

Kamis, 29 Maret 2012

Kawamoto-Norstein @ Forum des Images, Day 2 (Part II)



Kawamoto-Norstein @ Forum des Images, Day 2 (Part II)
Saturday, March 24, 2012

At 19:00, Ilan Nguyen led a conversation with Yuri Norstein about his longstanding and complex relationship with Japan.  In addition to having been a friend to his fellow animator Kihachirō Kawamoto, whom he still affectionately calls “Chiro” just as he did when Kawamoto was alive, Norstein is revered as a master of animation in Japan and has visited the country on many occasions.

Norstein discovered Japanese culture at a young age.  In his mid-teens, he found a small book of haiku poetry by Bashō in the library.  The book featured one poem per page – a clever editing choice which emphasized the minimalism of the three stark lines of poetry on the plain page.  One of the poems that he recalls being in the book is the famous one about the frog:

furu ike ya
kawazu tobikomu
 mizu no oto

an ancient pond
a frog jumps in
the splash of water

(Bashō, 1686)

This book of haiku made a very strong impression on Norstein.  He had learned in school that poems had rhythm and rhyme yet these poems had neither.  He was moved to buy himself a copy of the book and each time he looked at the poems, he was surprised anew by them.  “Can one say that this is poetry?” he would ask himself. 

Many years later he came across a book of Japanese woodcut prints at a friend’s house and he was again surprised.  The images had a different sense of perspective and volume than what he was used to seeing in Russia.  For Norstein, it was a revelation to realize that there was another way of seeing the world and these two incidents marked the beginning of his love for Japan. 

He got to know Russian translators of Japanese and began to learn more about the importance of gesture and movement in Japanese culture.  One thing that he learned from Japanese culture was that a subject that is very simple can express something very great.  He explained that he finds the same thing in the fiction of Marcel Proust.  In À la recherche du temps perdu (In Search of Lost Time, 1913-27), Proust’s simple observations of everyday life take on great meaning.  Norstein also remarked that this was also true of Homer’s The Iliad.





While listening to Norstein talk, it occurred to me that his interest in Japanese poetry, and particularly way in which time is expressed in Japanese poetry has much in common which his fellow compatriots Sergei Eisenstein and Andrei Tarkovsky, who were both also greatly influenced by haiku poetry and Japanese aesthetics.  The influence of Eisenstein's writings on Norstein has been written about by animation scholar Nobuaki Doi (see his ASIFA profile).  The conversation with Norstein was accompanied by a slide show by Ilan Nguyen and among the many photographs and items that were shown there was a photograph of Norstein visiting the Eisenstein Cine-club in Tokyo. 

I had presumed that Norstein and Kawamoto became friends during Kawamoto’s tour of Eastern Europe in 1963-64.  Although a photograph apparently does exist of Kawamoto with another Russian animator (it was not in the slideshow) in which Norstein can be seen working on something in the background, Norstein apparently does not recall Kawamoto’s visit at that time.  Their friendship began at the World Animation Festival Varna in Bulgaria in 1985 where they met and talked up a storm.  Their friendship developed over the coming years at animation festivals such as the second animation festival in Hiroshima in 1987 where Norstein was on jury alongside Te Wei, Paul Driessen, Nicole Salomon, Bruno Bozzetto, and Osamu Tezuka.  This festival was really a star-studded affair with Karel Zeman acting as the International  Honorary President and John Halas being the special guest.  This event is also notable as being Norstein’s first visit to Japan.

Norstein shared many amusing anecdotes.  Some of my favourites:

  • the photo from Hiroshima 1987 prompted Norstein to say  that he did not know Tezuka very well but that he thought his skill as an artist was amazing
  • there was a wonderful photograph of Norstein sitting at the foot of the Laputa robot on the rooftop of the Studio Ghibli museum.  Norstein laughed with delight at this photograph and it inspired him to even burst into a song from his childhood
  •  when discussing the Laputa International Animation Festival, Norstein talked about the fact that he was criticized for always picking the same guy for the Yuri Norstein Award (he didn’t say the name, but it was clear he was referring to Kunio Katō who won twice: in 2001 for The Apple Incident and in 2004 for The Diary of Tortov Roddle).   His response to this criticism was: “well, I don’t know this guy personally, but his stuff is great!”
  • he was quite modest when Nguyen pointed out that his films ranked #1 and #2 on the Laputa 150
  • if he had had to make Tale of Tales with the interference of producers, it would never have been made
  • “the most simple techniques in animation can result in something really spectacular”

On Winter Days:

  • Kawamoto loved Chiro’s spirit (Kawamoto): he hated things that were false and his friendship with Kawamoto was the only reason Norstein agreed to do Winter Days
  • Norstein wanted to have accurate details in his contribution but he didn’t want it to be too Japanese
  • in order to get the details right, he paid a lot of attention to how a Japanese person would move, carry a bag, wear their hat, and other gestures.
  • the Japanese loved his contribution to Winter Days, but he is critical of himself
  • the most difficult part was getting the colour palette right.  Once they (he and his wife, along with consultation with “Chiro”) got the right colours (gold, maroon, some blue and a touch of grey), everything else fell into place
  • re: Bashō meeting Chikusai: “In animation the real and the mythological can meet.”
  • ““Chiro” could make everyone laugh.  He had such a wonderful laugh.  He laughed all the time.”


The evening concluded with a screening of The Book of the Dead on 35mm.  As with Winter Days, I noticed many details about the puppets and the scenery that were not as noticeable when watching a digitized version on a TV.  The details were so vivid: the lines on the puppets’ faces indicating age or weariness, the weave of kimono and other fabrics, each thread of hair carefully placed on the puppets heads, and so on.  As I mentioned in my guest stint on Vcinema in 2010, The Book of the Deadis a film that requires multiple viewings in order to fully understand all the nuances of meaning.  One thing that never ceases to amaze me when watching The Book of the Dead is the movement of the kimonos in the wind.  It looks so effortless, but the time and energy that went into painstakingly animating those sequences frame-by-frame boggles the mind.

Order JP edition:
So ends Day 2 – I became acquainted with a number of interesting people between screenings.  Most notably,  animator Florentine Grelier (official website) and animation expert Giannalberto Bendazzi , author of Cartoons: One Hundred Years of Cinema Animation.  Flroentine has posted some lovely images in pixels that she made of Norstein - check it out.




Catherine Munroe Hotes 2012

Jumat, 16 Maret 2012

Sound of Life (生活の音, 2010)



How do household noises influence our bodies?  
Our daily life has its own kind of music.

When I first discovered the animation of Shiho Hirayama (平山志保), b. 1979 in 2009, I was delighted by the simplicity and humour of her works.  She has a great eye for movement and the transitions in her short line drawing film Swimming (2008) are delightful in their gracefulness and originality.

With Sound of Life (生活の音, 2010), Hirayama adds the three-dimensionality of claymation to her trademark line drawing animation style.  Sound of Life is an example of how animation can make the ordinary extraordinary and cause us to think about our lives from a new perspective.  I was reminded of Nick Park’s Creature Comforts (1989), which animated interviews with people about their daily lives, transforming ordinary people into claymation animals living in enclosures at the zoo.  Sound of Life does not use interviews or dialogue, but instead the soundtrack consists of the noises that one encounters in the course of the day.  The soundtrack blends documentary sound with musical interpretation of the soundtrack of our lives (piano, synth) which Hirayama mixed herself.

The film begins in a minimalistic way: three children kicking a ball around in an undefined public space.  A woman joins the scene and picks up the clay ball and looks at it and the scene shifts to a moving walkway (of the kind one might find in extra long corridors when changing trains in central Tokyo) complete with the soft female voice that warns you to watch your step.  Bustling crowds where the line drawn people’s hair has been replaced with colourful clay.  Blue clay fills the screen, as if replicating the slightly claustrophobic feeling of being caught up in a crowd.

There’s a lovely sequence of people boarding a train, with the clay filling the windows of the train.  The train’s departure is captured with the blurring movement of the clay, and then Hirayama transitions into a scene of motorcycles on the street.  She ease with which Hirayama changes perspective and scene recalls the great master of changing perspective, Georges Schitzgebel.


From traffic noises and road repair drilling to the more subtle sounds of the wind in the trees or the more mundane sounds of a taxi driver yawning as he waits at an intersection with his turn indicator on, Hirayama draws our attention to the sounds of everyday life that we might otherwise ignore.  The animation movement and the amount of clay used onscreen increases as the soundtrack becomes more filled with music/sound.  Soon there are no more line drawings left, but the screen fills with clay sequences depicting a bird feeding its young, a mother with an infant, and the film returns to the image it began with: children playing with a ball.  The boys remain faceless, but the screen is full of colour this time.  The closing credits are played over an abstract sequence of clay colourfully moving and shifting as if powered by the forces of nature.

It is an uplifting experience to watch Sound of Life as the film reminds us not only of how our lives are all interconnected by our shared experiences of sound, but also how the sounds that make up our everyday lives can affect our mood and general well being.  With so many people today blocking out the sounds of life by listening to music or podcasts on their portable devices, Sound of Life draws attention to the simple pleasures of listening and being aware of the environment in which we live.

Learn more about Shiho Hirayama on her official website.


Catherine Munroe Hotes 2012

Kamis, 01 Maret 2012

A Wonderful Medicine (ふしぎなくすり, 1965)



This 15-minute stop motion animation is an important landmark in Japanese animation history.  A Wonderful Medicine (ふしぎなくすり, 1965) is the first independent film by Tadanari Okamoto (岡本忠成, 1932-90) after he founded his own studio Echo Productions (Echo Kabushiki-gaisha) in 1964.  It is also the first stop motion / puppet animation to win the Noburo Ofuji Award, which for 1965 was jointly awarded to Okamoto and experimental animation pioneer Yōji Kuri.  Okamoto was to go on to win this prestigious award more times than any other animator.

A Wonderful Medicine is an adaptation of the short-short story Nusunda Shorui (盗んだ書類) by novelist Shinichi Hoshi (1926-1997), acclaimed for his “short-short” science fiction stories – many of which were illustrated by another Ofuji award-winning animator Makoto Wada and one of Kuri’s fellow Animation Sannin no Kai members Hiroshi Manabe.  Short-short stories belong to the genre flash fiction, and as such tend to be not only short but also boast fresh, innovative storylines and unexpected endings. 

The evil genius imagines the medicine giving him powers of defying gravity / the winding road leading up to the scientist's lab

In an opening reminiscent of To Catch a Thief (Alfred Hitchcock, 1955), an open top convertible winds its way up a coastal hill to a lookout point.  But instead of Cary Gant and Grace Kelly, the car holds a tall, skinny, evil genius with a Poirot moustache and his short, checked-cap-wearing lackey.  The two men are targeting a moustachioed elderly scientist who quirkily has a boy assistant and a talking crow. 

Posing as a potential customer, the evil genius spies on the scientist and overhears him making a new discovery.  Believing this new “wonderful medicine” to be something useful for his plans for world domination, the evil genius and his lackey plan a bold mission to steal the “wonderful medicine.”  Comical at every turn, they are almost foiled by the alarm systems and the talking crow, but in the end their cunning allows them make off with their prize.  In a hilarious twist at the end (spoiler alert), the lackey – who is coerced into being the guinea pig – takes some of the “wonderful medicine” which turns out to be a cure for turning a wicked heart into a good and wholesome heart.  Overcome by his new-found sense of morally upstanding principles, the lackey confesses his crime to the scientist, who is delighted to learn that his new medicine works as intended.

Examples of special effects

Compared to Okamoto’s graduate work Mirror (1960), one can see an improvement in the fluidity of character movement and general expressiveness of the characters – skills which Okamoto acquired during his period working under Tadahito Mochinaga at MOM Productions.  In an amusing touch, the scientist and the evil genius, whose mouths cannot be seen, both talk via their moustaches going up and down.  The establishing shots, both exterior and interior, set the scene beautifully.  The most innovative sequences occur when the crow tries desperately to prevent the thieves from taking the medicine.  Scribbles and even foam have been overlaid on top of the scene in order to depict the chaos of the fight in a dynamic fashion – I am guessing that as with Eastern European puppet films of this period (hugely influential on Okamoto throughout his career), and indeed as with Kihachirō Kawamoto’s early puppet films, this film was shot on the horizontal surface of an animation table with the camera looking down from above.  This would have allowed Okamoto to add depth and special effects on plates of glasses placed at different camera distances above the puppets.

A Wonderful Medicine appears on the first DVD of the Collected Works of Tadanari Okamoto (JP only), which I reviewed for Midnight Eye.  This review belongs to my series on the Noburo Ofuji Award.

Catherine Munroe Hotes 2012


Jumat, 24 Februari 2012

Puppet Maker Sumiko Hosaka's Animation Top 20




Sumiko Hosaka  (保坂純子, b. 1930) has worked as a puppet artist since 1953.  Throughout her career she has made puppets for live theatre, TV, and commercials, but is perhaps best known for the puppets she made for the stop motion animation of Tadanari Okamoto.  She has also made puppets for the films of Fumiko Magari and the Noburo Ofuji Award winning team N&G Production.
Her first experience making puppets for stop motion animaton came in the early 60s when she was part of the original staff at Tadahito Mochinaga’s MOM Productions.  She was on one of the puppet-making  teams that worked on MOM Pro's first project for Rankin/Bass The New Adventures of Pinocchio (1960-61).  Starting in the late 1960s, she began working for Okamoto, her former colleague at MOM Pro, after he had set up his own independent studio Echo Productions.   She made puppets for many of his most significant stop motion works from The Mochi Mochi Tree (1972) to The Magic Ballad(1982).  She also occasionally worked for Kihachirō Kawamoto – including his greatest work Book of the Dead (2005).

Sumiko Hosaka currently teaches puppet making techniques at Laputa Art Animation School.  Examples of her freelance work can be seen in her profile at Puppet House.

Selected Filmography

The New Adventures of Pinocchio (Rankin Bass, 1960-61)
Back When Grandpa Was a Pirate (Tadanari Okamoto, 1968)
Home My Home (Tadanari Okamoto, 1970)
The Flower and the Mole (Tadanari Okamoto, 1970)
The Monkey and the Crab(Tadanari Okamoto, 1972)
The Mochi Mochi Tree (Tadanari Okamoto, 1972)
Praise Be to Small Ills (Tadanari Okamoto, 1973)
Five Small Stories (Tadanari Okamoto, 1974)
Are wa dare? (Tadanari Okamoto, 1976)
The Magic Ballad (Tadanari Okamoto, 1982)
The Little Bear Oof (Fumiko Magari, 1983)
The Fourth of the Narcissus Month (Suisengetsu no Yokka, Nozomi Nagasaki , N&G Production, 1990)
Home Alone (Rusuban, Nozomi Nagasaki, N&G Production, 1996) – won Noburo Ofuji Award
Book of the Dead (Kihachiro Kawamoto, 2005)

Hosaka’s picks for the Laputa 150poll in 2003 speak for themselves: a cross-section of some the greatest films in world animation.  Reflecting her interest in puppets, the list is heavy with examples of stop motion animation by Jiri Trnka, Karel Zeman, Roman Kachanov, Jan Svankmajer, and, of course, Okamoto and Kawamoto.  At #1, Hosaka placed the Soyuzmultfilm classic The Little Grey Neck (1948).  In Japan, it was released on DVD together with Ivan Ivanov-Vano’s The Humpbacked Horse (1947/75) as part of The Ghibli Museum Library.  It is also available to buy as a download here.


1.   The Little Grey Neck (灰色くびの野鴨, Vladimir Polkovnikov/Leonid Amalrik, USSR, 1948)
2.   The Emperor's Nightingale (支那の皇帝の鴬, Jiri Trnka, Czechoslovakia, 1948)
3.   Prince Bayaya (バヤヤ王子, Jiri Trnka, Czechoslovakia, 1950)
4.   The Hand (手, Jiri Trnka, Czechoslovakia, 1965)
5.   Inspiration (水玉の幻想, Karel Zeman, 1948)
6.   The Fantastic World of Jules Verne (悪魔の発明, Karel Zeman, 1958)
7.   Tale of Tales (話の話, Yuri Norstein, Russia/USSR, 1979)
8.   Hedgehog in the Fog (霧につつまれたハリネズミ, Yuri Norstein, Russia/USSR, 1975)
9.   Cheburashka (チェブラーシカ, Roman Kachanov, Russia/USSR, 1971)
10. Dimensions of Dialogue (対話の可能性, Jan Svankmajer, Czechoslovakia, 1982)
11. Faust (ファウスト, Jan Svankmajer, Czech Republic, 1994)
12. The Fall ( 落下, Aurel Klimt/Derek Shea, Czech Republic, 1999)
13. The Cowboy’s Flute (牧笛, Tei Wei/Qian Jianjun, China, 1963
14. The Demon (鬼, Kihachirō Kawamoto, Japan, 1972)
15. The Magic Ballad (おこんじょうるり, Tadanari Okamoto, Japan, 1982)
16. Creature Comforts (快適な生活, Nick Park, UK, 1989)
17. Nausicaä of the Valley of theWind (風の谷のナウシカ, Hayao Miyazaki, Japan, 1984)
18. The Man Who Planted Trees/L'homme qui plantait des arbres 
      (木を植えた男, Frédéric Back, Canada,1987)
19. Otesánek (オテサーネ, Jan Svankmajer, Czech Republic, 2001)
20. A Christmas Dream (おもちゃの反乱, Karel and Borivoj Zeman, Czechoslovakia, 1946)

The Little Bear Oof (くまの子ウーフ, 1983)


The Little Bear Oof (くまの子ウーフ/Kuma no ko Ūfu, 1983) is a stop motion short animation directed and animated by Fumiko Magari(真賀里文子).  Magari got her start in stop motion working under the animation pioneer Tadahito Mochinaga at MOM Productions on the Rankin/Bass series and specials.  She also worked on a number of notable projects for Tadanari Okamoto including A Wonderful Medicine (1965), Welcome, Alien (1966), The Flower and the Mole (1970), Chikotan (1971), and The Monkey and the Crab (1972).  In addition to her work for animated films, Magari has made animation for television, and according to her official profile, has made over a thousand commercials (and counting!).  She has her own animation studio Magari Jimusho (Magari Office) and teaches at the Laputa Art Animation School.  Be sure to check out an insightful interview with this pioneer of Japanese stop motion animation in the Februrary 2011 issue of Stop Motion Magazine.

The Little Bear Oof is based on the children’s storybook by celebrated author Toshiko Kanzawa (神沢利子, b. 1924) and was made available on Youtube by Magari Jimusho last spring.  It is the tale of an imaginative young bear who takes pleasure, as children do, in the wonders of nature (admiring large trees, chasing honey bees) and the simple pleasure of life (honey on toast, picking flowers with his rabbit friend Mimi-chan).  He is concerned about the welfare of others – in an amusing sequence one would never see in an American animation, he spontaneously relieves himself and then apologizes when he realizes he is peeing on ants.

The story is episodic, following a typical day in the life of a child living in the countryside.  Little lessons are imparted along the way – like washing one’s hands before eating – but on the whole the film is just a slice of life tale of an idyllic childhood.  The settings are quaint – woodcut furniture and a wood-burning fire – all very reminiscent of the world of Beatrix Potter.  During the course of the film, Oof (Ūfu) learns from a chicken where eggs come from.  The only conflict in the film comes in the form of a mischievous fox who distracts Oof by telling him that he is made of pee (complete with an flashback to Oof peeing on the ants) and steals Oof’s egg.  Oof chases after him, but fails to get the egg back and cuts his foot on something sharp.  He sits down to cry, but soon recovers from this incident and there is a wonderful sequence of him rolling down the hill and giggling all the while.  The film ends with Oof’s father coming home and Oof telling him that he’s realized that he’s not made of pee, but made of himself. 

It is a sweet tale that will captivate preschoolers as it is written using the logic of children in this age group: a time when the world around us is a mystery waiting to be discovered and understood.  The puppets are lovely and resemble children’s toys.  They were lovingly handcrafted by Sumiko Hosada (保坂純子, b. 1930), who also worked with Magari at MOM Pro and Okamoto’s studio Echo Pro.  Hosada also teaches puppet design at Laputa.  The art director Hiromi Wakasa (若佐ひろみ) is famous for her work on many Okamoto and Kihachirō Kawamoto productions.  The icing on the cake are the children’s songs written and performed by Tomoya Takaishi (高石ともや) and his folk band The Natarsha Seven (ザ・ナターシャー・セブン). 

Catherine Munroe Hotes 2012
Watch for yourself (in 2 parts):


 

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