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Kamis, 16 Februari 2012

The Black Cat (黒ニャゴ, 1929)




The Black Cat (黒ニャゴ/Kuro Nyago, 1929) is a record talkiefrom the silent film period.  A record talkie was a silent film played synchronously with a phonograph record.  Like today’s music videos, record talkies were designed as promotional devices for record companies and their songs.  People who enjoyed The Black Cat animation could have bought the record and played it on their own gramophone (record companies also manufactured gramophones) at home.

The children’s song The Black Cat was written by Kōka Sassa (佐々紅華, 1886-1961), husband of the popular Asakusa Opera singer Ruby Takai (高井 ルビー, 1904-unknown), with lyrics by Otowa Shigure (時雨 音羽, 1899-1980).  It was released by Victor Records and features the vocal talent of child star Hideko Hirai (平井 英子, b. 1918).  Hideko Hirai also features with Ruby Takai in the Kōka Sassa hit Chameko’s Day, which was made into an animation directed by Kiyoshi Nishikura (see review) in 1931.


On the other side of the Pacific, Walt Disney had made splash a year earlier with the release of Steamboat Willie (1928) which he co-directed with Ub Iwerks.  While not the first animated film to have a synchronous soundtrack, Steamboat Willie was certainly the most successful and marked the debut of the iconic Mickey Mouse.  Sound on film technology was much slower to come to Japan – not only because of a lack of technology but because of the tenacity of the benshi tradition.  The first animated film with a synchronous soundtrack would not be made in Japan until 1933: Kenzō Masaoka’s lost film The World of Power and Women (Chikara to Onna no Yo no Naka).  The first step towards sound films in Japan were the record talkies, and The Black Cat is believed to be the first of its kind.

The film is directed and animated by the legendary Noburo Ōfuji (大藤 信郎, 1900-61) in his signature chiyogami cutout animation style (cutouts using traditional Japanese paper).  Due to the expense and relative scarcity of celluloid in Japan in this period, cutouts were a common method for making animated films.  It was shot on 9.5mm film on a Pathé Baby.   I watched the film on the Kinokuniya DVD Ōfuji Noburō: Kūkō no Tensai (2010). The film was digitized by the National Film Center and synchronized with the original Victor record.  Both the soundtrack and the film show their age with much popping and scratching, but as so many films from this era have been lost we are lucky that the film survives in a relatively complete condition.


The opening shot is of chiyogami cherry blossom trees shedding a few petals.  Some boys walk along and sing of their desire to have a black cat with a red collar who dances.  A black cat appears and sings and dances for them.  The cat then introduces her brother, a tabby cat, who also sings and dances for them.  The boys also join in with the dancing and singing.  As with any successful children’s song, The Black Cat has a catchy tune and is repetitive.  It alternates between song and dialogue.  One can imagine children of the era mimicking the cat’s dance, not to mention the cry of the cat as she sings.  The bouncy rhythm of the song would also encourage clapping.  The second refrain might have inspired the children to leap like the cat’s tiger ancestors, while the third refrain might have gotten a bit wild with children pretending to throw a mouse just like the cat.


Examples of mattes being used in The Black Cat

The character movement is less complex than later Ōfuji films, but it is still very charming.  Ōfuji uses two main set-ups for the piece: a cherry tree orchard and a bamboo forest.  Some of the more complicated sequences involve spinning chiyogami paper and the “tracking” shots of characters walking.  I put “tracking” in brackets because it is not actually the camera that is moving, but the paper under the camera between shots – but this animation technique creates the illusion that the camera is moving over the scene.  As is typical for films of this era, mattes are used in lieu of close-ups.  There was no such thing as a zoom lens in the 1920s and it would have been more cost effective / time efficient to matte the image than to change the camera set-up for a close-up. All in all, it is a delightful piece of early animation history.

In addition to the DVD Ōfuji Noburō: Kūkō no Tensai, The Black Cat appears on the Digital Meme Box Set Japanese Anime Classic Collection.  A sample of the film with English subs can be screened on Crunchyroll.


Catherine Munroe Hotes 2012



The Japan Society presents Love Will Tear Us Apart


Bad romance, blind love, amour fou! This spring, the Japan Society of New York will screen a series of twisted, obsessive, heart-blazing love stories from Japan and Korea. Love Will Tear Us Apart, the 6th annual Globus Film Series, will run from March 2 to 18 and include 22 feature films and 2 shorts.  It is a mixture of cutting edge modern fare and avant-garde classics.  The programme includes such internationally acclaimed directors as Hirokazu Koreeda, Kōji Wakamatsu, Nagisa Oshima, Kim Ki-duk and Lee Chang-dong. 

New Yorkers will have the opportunity of enjoying the US premiere of Shinya Tsukamoto’s Kotoko and the world premiere of  Kōji Wakamatsu’s Petrel Hotel Blue.  Special guests will include actress and model Hyunri (Romance, Freeter ie wo Kau), film scholar John Berra (Nanjing University), and film historian and curator Go Hirasawa.  I saw Romance, the short by Toshiro Sonoda starring Hyunri at the Nippon Connection sponsored screenings at Japan Week in November and it's a wild ride.  John Berra is the editor of the forthcoming publication Directory of World Cinema: Japan 2, which features an essay that I wrote on the great puppet master Kihachirō  Kawamoto.




SCHEDULE

Friday, March 2

7:30 PM   Kotoko (Shinya Tsukamoto, 2011)
preceded by short film Romance (Toshiro Sonoda, 2010)
+ MAKE LOVE party with Hyunri

Saturday, March 3

2 PM   Air Doll (Hirokazu Koreeda, 2009) 
4:30 PM   My Dear Enemy (Lee yoon-ki, 2008) 
7 PM  Vital(Shinya Tsukamoto, 2004)
9 PM   A Snake of June (Shinya Tsukamoto, 2003) 

Sunday, March 4

5:30 PM  Vibrator(Ryūichi Hiroki, 2004) 
7:30 PM   M (Ryūichi Hiroki, 2006) 

Wednesday, March 7

7 PM  Petrel Hotel Blue(Kōji Wakamatsu, 2012) 
9 PM  Running in Madness, Dying in Love(Kōji Wakamatsu, 1969)

Thursday, March 8

7 PM  Tale of Cinema (Hong Sang-soo 
9 PM  The Woman Who Wanted to Die (Kōji Wakamatsu, 1970)

Friday, March 9

7:30 PM  Villain(Lee Sang-il , 2010)
  
Saturday, March 10

3 PM  Time (Kim Ki-duk, 2006)
5:15  PM  Bad Guy( Kim Ki-duk, 2001) 
7:30  PM  Dream(Kim Ki-duk , 2008)
9:30 PM  Happy End (Jung Ji-woo, 1999)

Friday, March 16

7:30 PM  Snakes and Earrings (Yukio Ninagawa , 2008)
10 PM In the Realm of the Senses (Nagisa Oshima, 1976)

Saturday, March 17

3 PM  Chaos(Hideo Nakata, 2000)
5:30 PM  Vegetarian (Lim Woo-seong, 2009) 

Sunday, March 18

4:30 PM  Minazuki(Rokuro Mochizuki , 1999)
7 PM  Oasis (Lee Chang-dong, 2002)


More information on the festival as well as past series and events is available at:

The Japan Society Blog will also be covering the series during its 16-day run.



Kamis, 09 Februari 2012

Three Came Home (三人の帰宅, 1950)




In 2001, I was writing a paper on Nagisa Oshima’s Merry Christmas, Mr. Lawrence (1983), and decided to find out if any American films had tried, as I feel Oshima did, to understand the horror of Pacific War from both the Japanese and the Allied perspectives.  Among the predictable John Wayne war films like They Were Expendable (John Ford, 1945) and Back to Bataan (Edward Dmytyk, 1945), I discovered the remarkable 1950 film Three Came Home (Jean Negulesco, 1950).

The story is an adaptation of Agnes Newton Keith’s memoir Three Came Home (1948) about her experiences as a prisoner of the Japanese during World War II in North Borneo (today called Sabah) and Sarawak.  An American writer married to British forester Harry Keith, Agnes made a name for herself shortly before the war with her bestselling memoir Land Below Wind (1939) which painted a idyllic portrait of her early married life, the land and the people of Sandakan – then the capital of British North Borneo.


The film begins with the growing unease of the British inhabitants of Sandakan as they hear radio reports about the escalating war.  After the attack on Pearl Harbor and the fall of Singapore, many husbands begin sending their wives and children back home.  Agnes; however,  refuses to leave her husband’s side.  When the Japanese invade British North Borneo, Agnes, Harry, and their young son George become prisoners-of-war. 

Agnes and George are separated from Harry and imprisoned first on Berhala Island and then they are shipped to the Bau Lintang camp near Kuching.  The women and children do not receive any special treatment and are forced to live on the edge of starvation in primitive conditions.  A Hollywood film of that era could not really capture the horror of the living conditions in the camp (lack of clothes and diapers, lack of hygiene and clean water, widespread disease) as Agnes does so movingly in her book, but the film does not sugar coat the situation either.  It is a rare look at the Pacific War from the perspective of an American mother.  The film was also shot on location as much as possible which gives it an air of authenticity. 

Husbands and wives separated by a trench.

Although Nunnally Johnson’s screenplay embellishes some parts of the story (a massacre of horny Australians, the stereotyping of the brutal Nekata as a hulking oaf) and leaves out some important aspects (the complexity of Anges’ relationship with Lieutenant Colonel Tatsuji Suga, how she made toys for her son, how she buried notes that she dug up later in order to keep a record of her ordeal), on the whole the film captures the essence of Agnes Newton Keith’s wartime experience.  She went through hell on earth in that prisoner-of-war camp, but emerged from the war with a surprising lack of bitterness.  Somehow, despite having had a miscarriage brought on by the stress of detainment and witnessing/experiencing torture and other cruel behaviour from the Japanese soldiers, Agnes did not learn to hate the Japanese.  She learned to hate war and what war does to humanity.  The film retains her sense of balance by showing the small gestures of good will made by some Japanese soldiers (such as the doctor secretly giving Agnes medicine)  in contrast to the cruelty and inhumanity of others (Nekata, the anonymous soldier who assaults her).

The casting of Three Came Home was really key to making this work for Jean Negulesco.  Claudette Colbert (It Happened One Night, The Gilded Lily) plays Agnes – ideal casting because the women were about the same age and Colbert had a great range as an actress.  Colbert was nearing the end of her peak as an actress as there were (and still are) few good roles written for older women in Hollywood.  She unfortunately was injured during the Three Came Home shoot and lost out on the role of Margo Channing in All About Eve (Joseph L. Mankiewicz, 1950) – a role which Mankiewicz had written with her in mind.

Col. Suga weeps - a man broken by the horror of war
The real success of the film hinges on the casting of Sessue Hayakawa (The Cheat, The Bridge on the River Kwai) as Col. Suga.  Hayakawa had been a major Hollywood star during the silent era, but his star had waned with the coming of sound and he was stuck in France for the duration of the war under the German Occupation having gone there to star in French films directed by Max Ophüls, Marcel L'Herbier, and others.  Humphrey Bogart’s production company tracked him down to have him star as Baron Kimura in Tokyo Joe(1949).  As a seasoned actor, Hayakawa brings sense of humanity to the role of Suga – without giving this depth of character to the enemy, Negulesco would not have been able to really capture the core message of Agnes’ memoir:   
“If there are tears shed here, they are for the death of good feeling.  If there is horror, it is for those who speak indifferently of ‘the next war’.  If there is hate, it is for hateful qualities, not nations.  If there is love, it is because this alone kept me alive and sane.” (Three Came Home, p.9)




Jumat, 13 Januari 2012

Yuri Norstein’s Animation Top 20 (2003)



The great Russian animator Yuri Norstein (aka Yuriy Norshteyn, b. 1941) is widely admired in Japan by both mainstream and independent animators alike.  His works The Hedgehog in the Fog (1975) and The Tale of Tales (1978) topped the Laputa Top 150 Japanese and World Animation poll done in 2003.  His work is so beloved that even his unfinished adaptation of Nikolai Gogol’s short story The Overcoat entered the list at #92.  Norstein himself participated in the 2003 poll and his picks are listed below. 

But first, a bit of background information:

Yuri Norstein has close ties to the Laputa International Animation Festival.  The festival began in 2000 and semi-annually presents the Yuri Norstein Award (ユーリ・ノルシュテイン大賞) – with, I believe, Norstein himself acting as the head of the jury. The prize was jointly awarded in its inaugural year to Hiroyuki Tsutita for his film Mutate and to Hiroshi Okuda for Prisoner.  Oscar-winner animator Kunio Katō won the Yuri Norstein Award twice:  first in 2001 for The Apple Incident and again in 2004 for The Diary of Tortov Roddle.  Hosokawa Susumu won the award in 2005 for Demonsand Yusuke Sakamoto won in 2006 for The Telegraph Pole Mother.  In 2008, the award was given to a non-Japanese for the first time.  Latvian animator Vladimir Leschiov took the prize for Lost In Snow.  It was my understanding that the award would be given out again in 2010, but I have been unable to find any evidence of this happening – though they did show a retrospective of Norstein’s works at the festival that year.  The next festival will have an activist theme as they put out a call for “Fukushima Animation” last autumn.  It is unclear when the 11thfestival will take place.


2007 saw the establishment of the Laputa Art Animation School – a “small school” where they teach the art of making animation by hand (puppet, cutout, drawn, etc.).  The school creation is credited to Norstein’s insistence that Japan needed its own school of animation in the vein of the great Eastern European centres for  training animators.  The school even uses Norstein’s iconic hedgehog as their logo.  At Laputa, indisputed masters of the art of animation including Fumiko Magari and Sumiko Hosaka – puppet masters who worked for Tadanari Okamoto and Kihachirō Kawamoto – and the avant-garde legend Yōji Kuriteach students the tricks of the trade. 

There are no surprises in Yuri Norstein’s top 20.  He lists a cross-section of some of the very best in world animation with nods to both early animation pioneers (Ladislaw Starewicz, Alexandre Alexeieff, Claire Parker, Mikhail Tsekhanovsky, Norman McLaren, David Hand, Jiří Trnka) and terrific contemporary work (Nick Park, Aleksandr Petrov, Michael Dudok de Wit).  He even gives a nod to his Japanese hosts in recognizing the work of Osamu Tezuka and Kihachirō Kawamoto.  If you were teaching a course on world animation of the 20th century and could only show 20 films – this list would suit nicely.  Though you would be hard-pressed to find a copy of Frantisek Vystrcil’s The Place in the Sun.

Catherine Munroe Hotes 2012

1.

Night on Bald Mountain / Une nuit sur le Mont Chauve
(禿山の一夜, Alexandre Alexeieff/Claire Parker, 1933)

2. 

The Street / La rue
(ストリート, Caroline Leaf, 1976)

3.

Crac!
(クラック!, Frédéric Back, 1981)

4.

Bambi
(バンビ, David Hand/Disney, 1942)

5.

Hand / Ruca
(手, Jiří Trnka, 1965)

6.

Blinkity Blank
(線と色の即興詩, Norman McLaren, 1955)

7.

Father and Daughter
(ファーザー・アンド・ドーター, Michaël  Dudok de Wit, 2000)

8.

Ali Baba
(アリババ, Giulio Gianini / Emanuele Luzzati, 1970)

9. 

The Substitute / Surogat
(代用品, Dušan Vukotić, 1961)

10.

The Cow / Корова
(雌牛, Aleksandr Petrov, 1989)


11.

De Facto/ De fakto
(デファクト, Donyo Donev, 1973)

12.

The Lady and the Cellist / La demoiselle et le violoncelliste
(お嬢さんとチェロ弾き, Jean-François Laguionie, 1965)

13.

 Post / Почта
(郵便, Mikhail Tsekhanovsky, 1929)

14.

The Island / Остров
(島, Fyodor Khitruk, 1973)

15.

The Place in the Sun / O misto na slunci
(太陽の下の場所, Frantisek Vystrcil, 1959)    

16.

Wallace and Gromit: The Wrong Trousers
(ウォレスとグルミット〜 ペンギンに気をつけろ!, Nick Park, 1993)

17.

Tango
(タンゴ, Zbigniew Rybczyński, 1980)

18.

Jumping
(ジャンピング, Osamu Tezuka, 1984)

19.

Dōjōji Temple
(道成寺, Kihachirō Kawamoto, 1976)

20.

The Cameraman’s Revenge
(カメラマンの復讐, Ladislaw Starewicz, 1912)

Norstein's complete works is available to order from Japan:
Yuri Norstein Sakuhin shu (collection) / Animation
Russian with Japanese subs

Senin, 31 Oktober 2011

Minamata: The Victims and Their World (水俣 患者さんとその世界, 1971)



It is a sad irony that the Fukushima nuclear disaster should occur in the same year that Noriaki Tsuchimoto’s groundbreaking documentary Minamata: The Victims and Their World (水俣 患者さんとその世界/Minamata: Kanja-san to sono sekai, 1971) got its first release on DVD with English subtitles.  For the narrative of corporations and politicians putting financial gain ahead of risks to public health and safety is not a new one in Japan.  History is repeating itself yet again – only the players and the type of poison have changed.

Minamata: The Victims and Their World is the first in a series of documentaries that Tsuchimoto made documenting the plight of the victims of Minamata disease, their families, and their fight for redress.  Minamata disease takes its name from the city in Kumamoto prefecture where the disease was identified in 1956.  The disease is a neurological syndrome caused by severe mercury poisoning.  The local chemical factory run by the Chisso Corporation polluted Minamata Bay and the Shiranui Sea with industrial waste water containing the highly poisonous chemical compound methylmercury between 1932 and 1968.

Noriaki Tshuchimoto’s documentary opens with a series of title cards that quietly lay out the bare facts of how the people of Minamata came to be poisoned by mercury.  The documentary then shifts its focus from the facts and figures to the stories of the victims and their families.  Fishermen talk of how they knew something was wrong when fish began behaving strangely in the sea and local cats that ate the fish started going insane.  Family members share the agonies endured by their loved ones before they died of the disease.  Doctors, teachers, and physiotherapists compare and contrast the illness to other known conditions such as cerebral palsy.  The most chilling legacy is the stories of the children with congenital Minamata disease, who were poisoned while in the womb.  Their physical and mental challenges are so great that there is little hope for rehabilitation.

The interviews are paced throughout the film like the ebb and flow of the tide.  Emotionally harrowing personal testimonies are book-ended by quiet sequences that give the spectator a moment to pause and reflect.  These quiet moments are often montages that capture the natural beauty of the landscape and the sea of the region.  With each new story of pain and loss, the tension slowly builds until the film’s dramatic climax in which the victims and their families go to the Chisso biannual shareholders meeting to confront the company president and demand that he publicly take responsibility for his company’s crimes against humanity and the environment.


The mainstream documentary style in Japan – even today – is one in which an authoritative, voice-of-god narrator tells the spectator how to interpret the images they are being shown.  As authority figures had betrayed the people of Minamata, Tsuchimoto wisely decided to foreground the voices and faces of the victims themselves in this documentary.  According to Sachiko Mizuno in the supplementary material for the DVD release, the victims had resisted the efforts of television documentary crew because of their deeply held suspicions about the media (p.6) It becomes apparent while watching the documentary that Tsuchimoto has won over the people with his friendly, sincere manner.  He occasionally appears in the film, usually partly or wholly off-frame, holding a microphone in his hand and gently coaxing his subjects to talk to him.

The film is particularly interesting for its use of sound.  The lack of synch between the image and the soundtrack is initially distracting.  Sound was a big problem for low budget documentary filmmakers of the day as it was recorded separately from the image.  The asynchronous sound provided Tsuchimoto with the opportunity to play with the soundtrack in innovative ways.  As his subjects tell us their stories, we are treated to montages of images of the dead, their families, and their homes.  The asynchronicity forces us to listen more closely to the words and to study the face of the speaker more carefully.  Although each family has their own individual tale of suffering and loss to tell, taken together one gets the sense of a community of simple, hardworking people who have been unjustly made into outcasts in the town where their families have lived and fished for generations.  The story of their fight for justice is not only of historical import, but their determination against all odds is also inspiring for the many people who are today suffering at the hands of an unfeeling bureaucracy in the southernmost prefecture of Tohoku.  



Minamata: The Victims and Their World is one of four documentaries by Noriaki Tsuchimoto (土本典昭, 1928-2008) released by Zakka Films on DVD this year. It has optional English language subtitles and is accompanied by an essay by Abé Mark Nornes (U of Michigan) and film commentaries by Sachiko Mizuno (Kanazawa U).   Individuals can purchase this DVD for a reasonable price from independent film distributor Film Baby. Institutions should contact Zakka Films directly for purchasing information

Catherine Munroe Hotes 2011


Jumat, 19 Agustus 2011

A Mother Should Be Loved (母を恋はずや, 1934)


In support of the BFI, one of the many companies to lose their stock in the Sony warehouse fire in Enfield, I ordered their dual format edition of Late Autumn / A Mother Should Be Loved last week. A Mother Should Be Loved (母を恋はずや, 1934) is one of the few extant Yasujiro Ozu films that I had not yet seen. Although the first and last of 9 reels that make up the film are missing, enough remains of the film to make it enjoyable viewing.

A Mother Should Be Loved is the type of family melodrama that was common at the time. It tells the story of two school-aged brothers from a wealthy home whose father (Yukichi Iwata) dies suddenly. Their mother Chieko Kajiwara (Mitsuko Yoshiwara), with the support of an old friend of their father’s whom they call Uncle Okazaki (Shinyo Nara) and his wife (Shinobu Aoki).

As the Kajiwara brothers grow up, it becomes apparent to them that their mother tends to favour the elder brother Sadao (Seiichi Kato/Den Obinata) over her younger son Kosaku (Shusei Nomura/Koji Mitsui). It is not until Sadao applies for college and sees his birth certificate for the first time that the family secret is revealed: he is the son of his father’s late first wife and Chieko is only his stepmother. Sadao’s bitterness over this well-intentioned family deception leads to a rift between the two brothers that the plot tries to resolve.


Visually, the film is unlike Ozu’s later style apart from a few favourite motifs such as clothes hanging to dry, factory chimneys, and trains. The house that the family lives in until the father’s death has a European furnishings which more resemble the set of an early Carl Dreyer film than an Ozu film. As the family’s financial circumstances become more difficult they move to a more modest Japanese-style home.


The most fascinating element of A Mother Should Be Loved that I would like to learn more about is Ozu’s use of poster art in the film. The mother is strongly associated with Christian imagery in the film in the form of a poster for the Passion Play Tercentenary in Oberammergau. In 1634, the residents of this small town in Bavaria made a pledge to God that if they were spared from the bubonic plague they would produce a play every ten years depicting the life and death of Jesus. With a few exceptions, the play has been performed every 10 years since. The event advertised in the poster in A Mother Should Be Loved was exploited by the Nazis as part of their greater anti-Semitic agenda and Hitler himself even attended one of the performances. It would be interesting to find out how much Ozu understood about the context of the event itself.  He certainly would not have know about Hitler visiting.  The film was released in May 1934 and Hitler saw the Passion Play in August 1934.  Without all the historical baggage, the cross on the poster merely functions metaphorically to suggest that the mother is adhering to the Christian principle of self-sacrifice.

In contrast, the brothel that Sadao moves into when he runs away from the family home has its walls papered with Hollywood and European movie posters.  The most striking of these is a stylized poster of Joan Crawford in Lewis Milestone's Rain (1932). Here is a screencap from the film alongside the original full colour poster:


This is quite appropriate for a brothel as Joan Crawford plays a prostitute on a path to redemption and a life on the straight and narrow.  Many critics complain that A Mother Should Be Loved is "marred by melodrama" (Donald Richie, Ozu, p. 219), but it is really quite tame in comparison to the over-the-top melodrama of Rain (a film which I coincidentally saw for the first time in Japan - I picked it up in a 500 yen bargain bin several years ago).

Another poster in the brothel is for the G.W. Pabst epic Don Quichotte (The Adventures of Don Quixote, 1933) starring the wildly popular Russian operatic bass Feodor Chaliapin (spellings vary in different European countries).  It was the first sound film adapation of Miguel de Cervantes's novel and three versions were shot - French, English,and German - with Chaliapin singing in all three versions.  I couldn't find the poster used in the film but to get an idea of how it looked in colour I have found a different poster for the film as well as a poster for a theatrical version that uses a similar graphic design:


Alexander Jacoby, who wrote the introductory essay in the BFI booklet, remarks upon the thematic similarities between a A Mother Should Be Loved and the Julien Duvivier classic Poil de carotte (The Read Head, 1932) about a boy who is unloved by his parents.  Like the Passion Play poster, the poster for Poil de carotte is made all the more poignant from the perspective of today because the child star Robert Lynen, in the title role of François Lepic was executed by the Gestapo for his role in the French Resistance in 1944.


The final movie poster that I recognized in A Mother Should Be Loved is for the film Die Tochter des Regiments (The Daughter of the Regiment, 1933).  The film was directed by Carl Lamac and stars his wife (or ex-wife - they divorced sometime in 1933) Anny Ondra (most famous for her role in Alfred Hitchcock's Blackmail) and Werner Fuetterer.  This is the most rare of the films referred to in A Mother Should Be Loved.  I do not know if a copy of it is extant, but it most certainly has never been released on DVD.  I would presume that the film is an adaptation of the Donizetti comic opera La fille du régiment (The Daughter of the Regiment, 1840)


A Mother Should Be Loved sparked my interest in learning more about the kinds of films Ozu was watching in the 1920s and 1930s and what he thought about them.  Such a shame that so many of his early films were lost as I am sure they would shed even more light onto craft of this endlessly fascinating film director.  

Senin, 15 Agustus 2011

Humanity and Paper Balloons (人情紙風船, 1937)


When he was still an assistant director, one day [Akira] Kurosawa visited the open set where Sadao Yamanaka was shooting Humanity and Paper Balloons (Ninjo Kamifusen, 1937). It was the scene where the unemployed ronin (masterless samurai) Matajuro, played by Chojuro Kawarazaki, tries to hand over a letter of entreaty to a senior official. What Kurosawa never forgot about that day was that even though the weather was perfectly fine, everybody was just standing around idly, peering up at the sky. He learned that they were waiting for a cloud to waft over a warehouse on the set.
- Teruyo Nogami, Waiting on the Weather , p. 17

I like this anecdote from Teruyo Nogami’s memoir because it sums up the type of conscientious director that Sadao Yamanaka was. There is not a false not in Yamanaka’s final film Humanity and Paper Balloons (人情紙風船/Ninjō kami fūsen, 1937). From the beautifully rendered transitions between scenes to the impeccable ensemble timing of the Zenshin-za acting troupe, the film has been so well planned as to seem effortless.

Nogami’s anecdote also brings to attention one of the important motifs of the first half of Humanity and Paper Balloons: the clouds in the sky. In contrast to the claustrophobic streets and tenements of ancient Edo, the shots of the open sky seem to symbolize the dreams of a better future for the two main protagonists: Shinza the Barber (Kan’emon Nakamura) and and impoverished ronin Matajuro Unno (Chojuro Kawarazaki). Both men have ambitions to move up in the world but are thwarted at every turn by the restraints of the feudalism of the Tokugawa era.

Shinza tries to make money by running an underground gambling establishment but the Yatagoro Gang, with its ties to the weathly merchants like Shirakoya Pawn Shop and the samurai gentry like Mori, threaten him with violence if he continues to encroach upon their turf. Unno’s late father was indentured to Mori as a samurai and for reasons not made clear became a ronin. In the hopes of providing a more comfortable life for his wife, Unno tries to seek favour from Mori with a letter from his father that contains evidence that Mori gained his position thanks to Unno’s father’s support. However, self-serving Mori goes out of his way to avoid contact with Unno.

The story unfolds with the inevitability of a Shakespearean tragedy: we know that it is not going to end well, but the drama is so riveting that we cannot look away. In the accompanying booklet to the Eureka! Masters of Cinema DVD of this film, Shinji Aoyama (director of Eureka and Tokyo Koen – which just won the Golden Leopard at Locarno) writes that Yamanaka learned his techniques from Hollywood cinema of the 20s and 30s – and I must admit that I was often reminded of the timing of dialogue in classic films like Howard Hawks’s Scarface (1932) and Frank Capra’s It Happened One Night (1934) – especially in the scenes featuring Shinza the barber. The way in which Shinza brought the action through the tenement houses when being chased made me wonder what fun Buster Keaton would have had if given traditional Japanese houses as a prop for his stunts. Yamanaka did a great job of exploiting the depth of space possible with Japanese houses in the summer.

Yamanaka uses a floor level camera quite often in Humanity and Paper Balloons – a stylistic element that has traditionally in Western film studies been attributed to Yasujiro Ozu, but seeing it used in Humanity and Paper Balloons solidifies for me the fact that it is really just the best camera angle for capturing action that is taking place in traditional Japanese settings. When characters are seated on tatami – be it in a home setting or in a drinking establishment – the best way to capture medium or medium long shots of the characters is to have the camera operator seated on the floor as well. Also interesting is Yamanaka’s preference for a stable, unmoving camera in Humanity and Paper Balloons – it matches well with the theme of lack of social mobility. Although the film may have an historical setting, this theme must have been one that audiences in 1937 could identify with: the Shogunate may have been dispensed with by then, but life under the military dictatorship of the period meant that people’s life choices were similarly limited.

The final image in Humanity and Paper Balloons is that of one of the kamifusen (paper balloons) that Unno’s wife makes in her spare time floating in the gutter. The kamifusen is a traditional Japanese toy that is delightful to play with, but whose usefulness is fleeting at they tear easily or are destroyed by contact with water or fire. In the context of the film, I have always read this final image of the kamifusen as signifying the fragility of human existence. It is somehow made all the more poignant knowing that this would be Yamanaka’s final film before being set to Manchuria where he fell ill and passed away much too soon.  Yamanaka's films themselves proved as transient as the kamifusen of Unno's wife, with only three of them surviving the war and neglect of the twentieth century.

I was reminded of this metaphor of ephemerality last week when the riots in England destroyed in a matter of hours the livelihoods and homes of so many handworking people. Eureka! Video – the distributor for Humanity and Paper Balloons in the UK was one of the independent companies affected by the destruction of the Sony DADC warehouse in Enfield during the London Riots. Although they work on a much smaller scale than Criterion in the States, their DVD releases are all topnotch and have made available many films like Humanity and Paper Balloons that had never been available with English subtitles before. I wish them the best in these trying times and hope that my readers will help them by purchasing their DVDs.  Click here to order Humanity and Paper Balloons from Amazon.co.uk
Catherine Munroe Hotes 2011

 

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